Forms/things in the world affect other things and those things affect the forms. Interaction modifies things. In a very general way, consciousness IS those interactions and modifications.Quote
I am talking about intermediated in terms of traditional
You (and others) have created an unevidenced existent that you call an intermediary for purposes of criticizing “evolution”. I suggest dropping this made-up concept unless you can show evidence for it. I tried to suggest a sensible way of looking at this concept (there actually are parents), but you prefer this made up issue. I see no value in arguing about it.