Here's a wonderful utterance that I'm beginning to understand a little more fully;

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2127a-1 (Nt. Jéquier, XXXII 830). Awake, awake, father Osiris,
2127a-2 (Nt. 83 0). I am thy son, who loves thee, I am thy son, who loves thee.

This is obviously horus (the younger). While each horus has aspects of the other due to their nature it is only "Horus Lord of the Green Stone" whose father is the ballast in the counterweight which is his mother Isis. It is Osiris in Isis who gives birth to horus the younger. It is horus which becomes the ka of the king as the gods build the pyramid. It is the king who becomes atum/ osiris.

2127a (Nt. 831). Behold me, enter, I am come, I have brought to thee that which he carried off belonging to thee.

Osiris beholds horus through the eye of his son. He must enter horus (the hard eye of horus) that he might behold him. It is horus who always returns what set takes away whether that's swallowing the upper eye or eating away at the arms of nut causing a pressure drop. Set carries off everything because everything is soluble in set and set always seeks its level.

2127b (Nt. SP). He rejoiced over thee; he exulted (?) over thee.
2127b + 1 (Nt. 832). Set exulted over thee, at the side of thy two mourning sisters,

The water collects even when there isn't enough to work.

2127b + 2 (Nt. 83 2 ). the two sisters who love thee, Isis and Nephthys; they are pleasing to thee.

The sisters preside over the "Bull of Heaven" composed of the counterweight (isis) and the ascender (nephthys). They mourne when there's too little water to work because set has carried off the water, pressure, or one of the eyes.

2127b + 3 (Nt. 883). Thou shalt not pass me by, for I am entrusting myself to thee;

This line is a little more enigmatic. There's little doubt it's horus the stone entrusting his future (the trip to the pyramid top), but "thou must not pass by me" can be taken in several ways.

2127b + 4 (Nt. 833). thou shalt not pass by the bread of judgment; thou shalt be satisfied with Ḥr-’imi-pr.f.

Here it is obvious that horus is referring to himself as the "bread of judgement". This is one of the meals of the king. It is the means by which the pyramid becomes whole. It is stone (horus) which makes the pyramid.

2128a-1 (Nt. 833-834). I have rowed (thee) as Set, like Geb;

It is set (as seker) who rows and horus the stone like the earth.

212 8a, (Nt. 834). like the remains (of a corpse) (in) jars of viscera;

This probably refers to the king's internal organs (heart) which was the "bread of judgment" in order that horus the bread could build his ka.

2128b (Nt. 834). thy forepart being like that of a jackal, thy hinderpart like Ḳbḥ.wt.

This is probably a description of the appearance of the water above the upper eye of horus. Anubis at the fore is a jackal and his daughter is top pressure. Kebehwet is the height of water above 81' 3".

2128b + 1 (Nt. 834). It is clear that thou receivest a man of god.
212 8b + 2 (Nt. 83 5). 1 have ploughed barley; I have reaped the spelt,
2128b + 3 (Nt. 835). which I have done (given) for thy years (festivals?).

Perhaps the bull of heaven was used to plow when there was no construction?

212 8b + 4 (Nt. 83 5). Awake, awake, father, for this thy bread.

Again Osiris is to awake (erupt) so that he might recieve his bread (his son horus).


This is one of the more difficult utterances but it's obvious that horus (the younger) is bread!!!