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engbren Wrote:
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> To date, in my paper, I have looked to the
> Southern skies on the 27th October 2581 BC.
> Looking to the North, there are a couple of
> interesting correlations:
> 1. Spica - the star Spica is identified by Lull &
> Belmonte in table 6.1 as “the Beautiful
> Child”. The Beautiful Child relates to the birth
> of Ruddjedet’s children - in fact the same
> hieroglyph is used for the constellation as is
> found in Nederhof’s transliteration of the
> Westcar Papyrus from hieratic to hieroglyph. The
> presence of Spica in the Northern skies in the
> morning
> 2. Bootes to Lyra - the area of Bootes to Lyra is
> considered by Lull & Belmonte to be where Reret
> the Hippopotamus is to be found. Reret is also
> thought to be the same deity as Thoeris
>
> Lector Priest Djadjaemankh leaning down to collect
> the Oxyrunchus fish pendant which is lying on a
> shard, could the story also be indicating a
> linkage to Thoeris? On the morning in question
> Bootes has risen and Lyra is about to rise, giving
> rise to the possibility the story is giving us
> information about both the Northern and Southern
> skies by encoding a reference to Thoeris/Reret who
> is also identified to Isis-Djamet according to
> Lull & Belmonte.
In addition to the above alignments, the constellation of The Bulls Foreleg (Egyptian: mshtyw) which is identified to The Plough is in an upper culmination during this time. The Egyptians looked to the Bulls Foreleg in the stretching of the cord ceremony which lays out the foundations of a temple.
-------------------------------------------------------
> To date, in my paper, I have looked to the
> Southern skies on the 27th October 2581 BC.
> Looking to the North, there are a couple of
> interesting correlations:
> 1. Spica - the star Spica is identified by Lull &
> Belmonte in table 6.1 as “the Beautiful
> Child”. The Beautiful Child relates to the birth
> of Ruddjedet’s children - in fact the same
> hieroglyph is used for the constellation as is
> found in Nederhof’s transliteration of the
> Westcar Papyrus from hieratic to hieroglyph. The
> presence of Spica in the Northern skies in the
> morning
> 2. Bootes to Lyra - the area of Bootes to Lyra is
> considered by Lull & Belmonte to be where Reret
> the Hippopotamus is to be found. Reret is also
> thought to be the same deity as Thoeris
>
> Recalling the visual from the story of the ChiefQuote
Roca and Mellado
> “As a result of clandestine excavations in the
> area of El-Bahnasa and Zawiyet Barmacha in the
> 1960s and 70s, large quantities of bronze
> oxyrhynchus fish of the Saite-Persian Period began
> to arrive on the antiquities market. Many of these
> bronze fish wear an Hathoric crown and rest on a
> sled-shaped base, which in all likelihood
> indicates that they represent the goddess Thoeris.
> In some cases a figure of a priest kneels in front
> the fish”
>
> Lector Priest Djadjaemankh leaning down to collect
> the Oxyrunchus fish pendant which is lying on a
> shard, could the story also be indicating a
> linkage to Thoeris? On the morning in question
> Bootes has risen and Lyra is about to rise, giving
> rise to the possibility the story is giving us
> information about both the Northern and Southern
> skies by encoding a reference to Thoeris/Reret who
> is also identified to Isis-Djamet according to
> Lull & Belmonte.
In addition to the above alignments, the constellation of The Bulls Foreleg (Egyptian: mshtyw) which is identified to The Plough is in an upper culmination during this time. The Egyptians looked to the Bulls Foreleg in the stretching of the cord ceremony which lays out the foundations of a temple.
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