Mysteries :
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Manu Wrote:
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> Your basis for saying this was
> "thou hast no mother [Mercer]". I can cite you way
> more compelling proof than that which falsifies
> this. This proof says that the Thoth of the
> Pyramid Texts was the Moon. If you cannot show how
> you got from Djehuti to human progress in PT534
> using the original text you have nothing to show,
> Cladking. Forget me, forget about the Moon
> (Krauss). A reasonable person has to be able to
> reproduce your process.
It is not my contention that "thot" means human knowledge and human progress in any specific usage or can be determined by any specific use. It is my contention that in Ancient Language the word "thot" represented the "natural phenomenon of increasing progress and knowledge" in every single instance and it belonged to a class of words that defined the subject of the sentence. It is my contention that this was found by finding what word fit in context every time it was used.
This was one of the later words found so might not be a good example. In order to discover the meaning of this word a great deal of groundwork needs to be laid. You must know what the mehet weret was (channeler of celestial waters), the wire (operated the green crown), but mostly you have to understand the broad strokes of how the language worked.
1999b. Thou hast thy 'bȝ-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers");
1999c. those who are before Thot are slain with the knife, coming from Set.
The djed and its parts are very high tech for the time.
Those who stand in front of human progress are enemies of the people and the state and are punished before Mafdet.
329a. Disown not N., O Thot; for thou knowest him and he knows thee.
329b. Disown not N., O Thot; for he knows thee.
One "knows" human progress and is known by it.
1657d. be not far from him, in his name of "Pyramid."
1658a. Thou wast complete, thou wast great, in thy name of "House of the Great black."
1658b. Thot has put the gods under thee, because they are intact and just,
1658b. Thot has put the gods under thee, because they are intact and just,
Be close to the dead king as the pyramid and the human knowledge which makes it possible.
17. 10b. To say: Thot, he has given his head to him. A pitcher of water.
It is thot who puts the head on the water (in the upper eye).
1235a. The face of N. is as that of a jackal; the two arms of N. are as those of a falcon;
1235b. the extremities of the wings of N. are as those of Thot.
From the first perspective the dead king has arms. But from the seconds he has no "hands", just wing extremities like a falcon or ibis.
830a. To say: Thot, heal N., that he may live,
830b. that what is against him may cease. Thot, give him the eye of Horus.
Being dead the king is in danger of being forgotten. The only thing that can heal this sickness is human knowledge and progress which can build him a new body; the pyramid.
1305c. The nose of N. is like that of Thot,
1305d. when he ascends [and lifts himself to the sky].
Breath is the most immediate and fundamental need of life. Thot provides the means for man to live and build pyramids so the dead king can ascend and lift himself to the sky. Thot is the "nose of all life" but consciousness is the lung.
956a. To say: The sky shakes, the earth quakes.
956b. Horus comes; Thot appears. They raise Osiris from on his side;
Causing an eruption sometimes requires a great deal of running around and human knowledge. Usually a simple libation (water and natron) will suffice but this was a complex system in its entirety. Osiris must stand.
962a. Whet thy knife, Thot, the sharp, the cutting,
Nothing is sharper than thot.
976a. The eye of Horus glowers (?) on the wing of Thot,
The upper eye of horus was the equipment on the mehet weret cow overseen by mnti irty and was the high tech on the "wing" of thot. [(1059b + 3 (N. 1055 + 48). like the equipment which was made in (mehet weret)]
1523a. with the great and mighty word, which comes forth from the mouth of Thot, concerning Osiris,
Words of the gods were thot and thot was the words of the gods. Metaphysical language is powerful because it is thot.
163d. Behold what Set and Thot have done, thy two brothers, who knew not how to weep for thee.
Killing of the water source (by means of swallowing its eye) means nothing to the murderer or human progress. It meant everything to the rest of the enneads.
468b. thou friend of Thot, who is at the double rail (end) of the ladder.
Kebehwet (water pressure at 81') stands at the top of the ladder and allows her father to build the pyramid. "She" is strictly a function of human knowledge and has no "natural" existence.
1465b. Hear, O Thot, who art among the peaceful ones of the gods,
Thot never intentionally kills a good man.
Edited 3 time(s). Last edit at 14-Oct-18 13:41 by cladking.
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> Your basis for saying this was
> "thou hast no mother [Mercer]". I can cite you way
> more compelling proof than that which falsifies
> this. This proof says that the Thoth of the
> Pyramid Texts was the Moon. If you cannot show how
> you got from Djehuti to human progress in PT534
> using the original text you have nothing to show,
> Cladking. Forget me, forget about the Moon
> (Krauss). A reasonable person has to be able to
> reproduce your process.
It is not my contention that "thot" means human knowledge and human progress in any specific usage or can be determined by any specific use. It is my contention that in Ancient Language the word "thot" represented the "natural phenomenon of increasing progress and knowledge" in every single instance and it belonged to a class of words that defined the subject of the sentence. It is my contention that this was found by finding what word fit in context every time it was used.
This was one of the later words found so might not be a good example. In order to discover the meaning of this word a great deal of groundwork needs to be laid. You must know what the mehet weret was (channeler of celestial waters), the wire (operated the green crown), but mostly you have to understand the broad strokes of how the language worked.
1999b. Thou hast thy 'bȝ-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers");
1999c. those who are before Thot are slain with the knife, coming from Set.
The djed and its parts are very high tech for the time.
Those who stand in front of human progress are enemies of the people and the state and are punished before Mafdet.
329a. Disown not N., O Thot; for thou knowest him and he knows thee.
329b. Disown not N., O Thot; for he knows thee.
One "knows" human progress and is known by it.
1657d. be not far from him, in his name of "Pyramid."
1658a. Thou wast complete, thou wast great, in thy name of "House of the Great black."
1658b. Thot has put the gods under thee, because they are intact and just,
1658b. Thot has put the gods under thee, because they are intact and just,
Be close to the dead king as the pyramid and the human knowledge which makes it possible.
17. 10b. To say: Thot, he has given his head to him. A pitcher of water.
It is thot who puts the head on the water (in the upper eye).
1235a. The face of N. is as that of a jackal; the two arms of N. are as those of a falcon;
1235b. the extremities of the wings of N. are as those of Thot.
From the first perspective the dead king has arms. But from the seconds he has no "hands", just wing extremities like a falcon or ibis.
830a. To say: Thot, heal N., that he may live,
830b. that what is against him may cease. Thot, give him the eye of Horus.
Being dead the king is in danger of being forgotten. The only thing that can heal this sickness is human knowledge and progress which can build him a new body; the pyramid.
1305c. The nose of N. is like that of Thot,
1305d. when he ascends [and lifts himself to the sky].
Breath is the most immediate and fundamental need of life. Thot provides the means for man to live and build pyramids so the dead king can ascend and lift himself to the sky. Thot is the "nose of all life" but consciousness is the lung.
956a. To say: The sky shakes, the earth quakes.
956b. Horus comes; Thot appears. They raise Osiris from on his side;
Causing an eruption sometimes requires a great deal of running around and human knowledge. Usually a simple libation (water and natron) will suffice but this was a complex system in its entirety. Osiris must stand.
962a. Whet thy knife, Thot, the sharp, the cutting,
Nothing is sharper than thot.
976a. The eye of Horus glowers (?) on the wing of Thot,
The upper eye of horus was the equipment on the mehet weret cow overseen by mnti irty and was the high tech on the "wing" of thot. [(1059b + 3 (N. 1055 + 48). like the equipment which was made in (mehet weret)]
1523a. with the great and mighty word, which comes forth from the mouth of Thot, concerning Osiris,
Words of the gods were thot and thot was the words of the gods. Metaphysical language is powerful because it is thot.
163d. Behold what Set and Thot have done, thy two brothers, who knew not how to weep for thee.
Killing of the water source (by means of swallowing its eye) means nothing to the murderer or human progress. It meant everything to the rest of the enneads.
468b. thou friend of Thot, who is at the double rail (end) of the ladder.
Kebehwet (water pressure at 81') stands at the top of the ladder and allows her father to build the pyramid. "She" is strictly a function of human knowledge and has no "natural" existence.
1465b. Hear, O Thot, who art among the peaceful ones of the gods,
Thot never intentionally kills a good man.
Man fears the pyramid, time fears man.
Edited 3 time(s). Last edit at 14-Oct-18 13:41 by cladking.