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Continuing the story, Djedi tells the Pharoah Khufu that he doesn’t know the numbers Khufu seeks setting up a new trauma for Khufu, the resolution of which requires triplets to be born to a hereto unknown priests wife called Ruddjedet. The eldest child will bring the numbers to Djedi setting up something of a tragic comedy which continues to the story following Djedi, where we learn that Ruddjedet lives in a house with another character Reusre. The sun god Re has sent the gods Isis, Nepthsys, Heqet and, Khnum disguised as musicians arrive to assist Ruddjedet, they find Reusre standing with his kilt upside down. In this third story, immediately there are elements of vivid characters, comedy and the trauma of the birth of triplets.

I suggest Reusre is representative of Osiris, whose name according to Mark is the Latinized form of the Egyptian Usir which is interpreted as 'powerful' or 'mighty'. Evidence for an alternative transliteration is found in Unterhaltungsblätter für Welt- und Menschenkunde, which states “Osiris, Gemahl der Isis, geschrieben: Usre oder Usri;” which translates to “Osiris, husband of Isis, written Usre or Usri”.
Further support of Reusre’s connection to Osiris is found in the gift of barley that he gives to the gods following their assistance with the birth. According to Smith, Osiris is associated to barley which is regarded as having sprung from his body. Reusre is thus a personification of Osiris and should be connected to the constellation Sah which is made up of a portion of Orion.

It is important to identify the children appropriately as in the story of Djedi, Djedi tells Cheops/Khufu that the eldest of the three children will bring him the number of chambers of the sanctuary of Thoth. Reviewing the children that are born to Ruddjedet, the papyrus tells us their names

'May you not be powerful in her womb, in this name of yours of Userref!'
'May you not kick in her womb, in this name of yours of Sahure!’
'May you not stay dark in her womb, in this name of yours of Keku!'

Nederhof, in his translation includes a footnote that to be historically accurate, Userref should be Userkaf and Keku should be Neferirkare. It is assumed that Sahure is correct as Sahure is the name of a Pharoah that follows Khufu. However, let's examine the evidence in Isis’ utterances that may indicate otherwise. Taking the first child, Isis utters 'May you not be powerful in her womb, in this name of yours of Userref!’ User is a name for Osiris as established above in the discussion on Reusre. Osiris is also connected to the concept of power and of re-birth. As such, I suggest that Userref is a re-birthing of Osiris.

Supporting this notion, Budge in discussing the Tuat on p179 “As the sun passed though the Tuat large numbers of souls made their way into his boat, and although it was only the dead sun that was their guide and protector, and his passage was through the realms of the dead which were under the sovereignty of Osiris, the god of the dead, they were brought forth at length to renewed life and light as soon as the boat passed out from the eastern end of the Tuat into the day.”. Budge further expands upon this by discussing the Tuat [pp 259-260] from the perspective of the cult of Osiris and identifies that there “lies a mummified form, representing Osiris, and called Sem-Ȧf, i.e., the “Image (or Form) of “Ȧf”” Further “As Ȧf, the dead body of Ra, passes into our world, his new life begins, and for men and women the night passes away, and a new day is born.” I argue therefore that Userref is in fact Osiris in the form of Ȧf and represents the rising sun in the morning.

Returning to the Westcar story, Isis utters 'May you not stay dark in her womb, in this name of yours of Keku!’ for the third child. Keku is the Egyptian god of darkness, which aligns to Isis invocation. According to Budge, “Kekui represents that period of the night which immediately precedes the day”. Budge further notes that Kekui was at one point considered an Elephantine god identified with Khnemu which came about due to considering Kekui a personification of the Nile god Hapi. Budge also informs us that at Kom Ombo, Sebek (a crocodile god) was a personification of Kekui.

The second child’s name of Sahure is considered to mean “He who is close to Re” with respect to the Pharoah Sahure. This combination of the third child Keku being the period of the night which immediately precedes the day, 2nd child Sahure being close to Re lends support to the notion that the first and therefore eldest child of Ruddjedet Userref is a form of Osiris-Ȧf and therefore represents the rising sun.

Then His Majesty said:

'When will Ruddjedet give birth?'
(And Djedi said:) 'She will give birth on the fifteenth day of the first month of the Season of Growing.'
Then His Majesty said:

'But that's when the sandbanks of Two-Fish Canal are cut off. Might I visit it myself, so that I could see the temple of Re, lord of Sakhbu!'

The first month of the season of growing roughly translates to early January. There is an interesting hint that the temple of Re is the lord of Sakhbu. This is interesting because the 15th day of the lunar month in the season of growing would see the moon and sun in the sky in the early morning so we have the darkness of Keku immediately before the light of Userref rising. The temple of Re here could indicate a station of the sun.

I have reviewed two possible interpretations of Sakhbu. Nederhof offers the phonetic representation of Sakhbu as S3hbw. Looking at the root of the word Sakhbu it starts with s3h which could be interpreted to Sah. However if Sah which includes the belt stars of Orion were housing the sun in early January when the moon and sun are jointly in the sky in the morning, it would push the date back into a remote past.

According to Jones, S3h-t3 means landing place. Therefore, an interpretation of the S3h in Sakhbu is that of a landing place. If we are to use this interpretation, we must then look to the rest of the word to attempt to understand who or what is at the landing place. Reviewing a number of deity’s, the closest match for the remainder of the word that I could find was Quebui a minor deity associated with the North wind.

According to Budge (vol II) when discussing Isis:

“Among her general titles may be mentioned those of " the divine one, the only one, the greatest of the gods and goddesses, the queen of all gods, the female Ra, the female Horus, the eye of Ra, the crown of Ra-Heru, Sept, opener of the year, lady of the New Year, maker of the sunrise, lady of heaven, the light-giver of heaven, lady of the North Wind, queen of the earth”

These titles and the preceding discussion link Isis to Wadjet and the North Wind. Wadjet is one of the twins of the twins and two ladies constellation which is known and linked to the Southern Cross in Lull & Belmonte.
“ He knows the number of chambers of the sanctuary of Thoth. Now, the majesty of the king of Upper and Lower Egypt Cheops, justified, spent the day seeking for himself these chambers of the sanctuary of Thoth, in order to make something similar for himself, for his 'horizon'.'

Djedi is made more memorable through his rumoured possession of knowledge of the number of chambers of the sanctuary of Thoth. This knowledge is presented as highly valuable to Khufu who wants to use it for his horizon (Pyramid). On the sanctuary of Thoth, Gardiner informs us “I have no light to throw on the whereabouts of the wnt; it may be the name of the sanctuary of Hermopolis Magna, or it may be the name of an earlier sanctuary of Thoth in the Delta; or it may be a purely mythical building”. Examining Thoth as a lunar deity, Boylan interprets that “Thoth is Iooh, the moon." Boylan also tells us The Egyptians had setup a lunar calendar, based on the regular cycles of the moon and that this calendar was important for agricultural purposes. In keeping with the mythological storyline with encoded astronomical data, the sanctuary of Thoth therefore could be the station of the moon, a concept used in the establishment of lunar calendars.
With an understanding of the sanctuary of Thoth to mean the station of the moon, we can examine whether the translation of the word chambers is valid. Nederhof has followed the prior translation of Gardiner for the specific phrase Ipwt to mean “chambers”. Berrgren identifies that this translation is not conclusive and presents on p12 various meanings of one of the roots of the word Ipwt "ip means to 1) count, reckon up, make reckoning (with), assess (dues), pay, allot (to), exact (from), detail (s’one for work), claim (from), examine (persons), recognize (s’one), revise (schedules), take heed of, set in order (bones of decapitated body), muster, assemble (of persons)."

Placing the sentence in context now with the clear astronomical theme of the Papyrus established from the story of Djadjaemankh with the lunar station interpretation of the sanctuary of Thoth, a valid interpretation of the sentence is that “Khufu is seeking the numbers from the <reckoning|details|examination|assessment> of the stations of the moon Khufu wants to use these numbers in his Horizon (aka Pyramid). This could also refer to measurements of some kind. To support this interpretation, lets look at the continuation of the astronomical theme in the story of Djedi.

This information can in turn be used to attempt to date the event in the story using astronomy software such as Stellarium. As the story should in theory, point to a date in which Khufu was undertaking the design of his pyramid, an extensive search for alignments has not been completed. Instead, a review of the early years of Khufu’s expected reign were reviewed and a good fit occurs on January 21 in the year 2587 BCE thus marking the year in which Khufu’s horizon or pyramid was being designed.

With this alignment, we can attempt to identify the station of the moon (the sanctuary of Thoth). The station or house of the moon as the moon sets would be the Egyptian constellation of Selkis. We know that Khufu is seeking the numbers from the <reckoning|details|examination|assessment> of the station of the moon and that Khufu wants to use these numbers in his Horizon (aka Pyramid). Examining Selkis, the star at the scorpions tail which is the star closest to the moon is Sigma Leonis. Sigma Leonis is 220.08 light years away from Earth according to the 2007 Hipparcus data. We know from Petrie’s survey of Khufu’s pyramid that the base-length is expected to be 440 Royal Cubits. As such, an intriguing possibility arises - did the astronomer priests of heliopolis understand the speed of light? Other possible sources of numbers from the Selkis constellation have not been fully explored so another explanation of the numbers of the house of the moon may arise.

A final note on this particular alignment, the constellations we were introduced to in the story of Djadjaemankh being the Giant, the fish, the net and the Southern Cross representing the twins Isis and Nepthys are all present in the span of the sky between the rising sun and the setting moon. This could be a form of redundancy in the stories to enable a cross reference or check to be performed.

In conclusion, each of the three stories analysed exhibit the key characteristics of mythological storytelling. The alignment of the characters to known asterisms or constellations of the Egyptians is demonstrated, enabling us to date the story. This in turn allows us to date when the Great Pyramid of Giza was being designed to January 2587 BCE. A review of the house of the moon on this date raises the possibility that the priests of heliopolis had a more advanced science than we currently allow.

Hello engbren,

I think I know what this is talking about.

Quote

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. 6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.

The dragon referred to in Revelation is the constellation of Scorpio. The woman is the constellation of Virgo. But the Egyptian equivalent of Virgo was Serqet. Interestingly, she has a scorpion on her head:



My take on this is that: Userref means "His Ra is powerful", and of course Sahure means "He who is close to Ra". There can be two interpretations, and it might not be necessary that any one of them is totally wrong.

1) His Ra is powerful might refer to the Sun which is very bright and very 'heavy'. I agree that it refers to the Sun rising. Then 'He who is close to Ra' is the planet closest to the Sun. This is Mercury trajectory-wise and on average visually too. So this corresponds to Egyptian Sebeg or Sebgu. Budge relates Sebgu to Set. This leaves us with Keku. Keku stays dark. This means that this represents a planet that is not bright on some instances and dull on another. It's apparent magnitude is always low. But it must be visible right because otherwise how would we now where it is? My proposition is thus that it represents planet Uranus, a planet that is barely visible to the naked eye. So we have a triplet of celestial bodies more or less in a straight line in the sky(Ecliptic). We also know that Uranus visually is not in between the Sun and Mercury.

2) His Ra is powerful might refer to planet Jupiter which is bright and the heaviest planet. Budge calls it Upesh Pet, but he did not know which ancient Egyptian god he represented. I think this should be Amon-Ra. Stellarium has it as 'Horus who binds the two Lands'. Then 'He who is close to Ra' is the planet closest to Jupiter. This is Mars trajectory-wise. And in our case it should also be visually. Budge call Mars, Hor Tesher and he says he represented Ra. On the other hand Stellarium has him as 'Red Horus'. Once again we have a triplet of celestial bodies more or less in a straight line in the sky. We also know that Uranus visually is not in between Jupiter and Mars.

The reference to darkness I think as you pointed out seems to relate to the Moon not being visible at Night and this seems to be the case.

Note Revelation: "the moon under her feet"

Also, the first month of season Peret is October not January. This seems to indicate a correlation to the Sun, not the Moon. It could refer to the alignment of the Sun with the causeway of Khafre's pyramid. We can easily compute the date if we know the year.

Now I have been able to correlate the three Egyptian seasons with hieroglyphs of the Phaistos disk. Here is the code:

Peret, Phaistos disk symbol: pa

Shemu, Phaistos disk symbol: si(su)

Akhet, Phaistos disk symbol: a

So the configuration is as follows:

123(Peret) + (123-5){Shemu} + 119(Akhet) + 5(epagomenal) = 365 days

A very important phrase:

Quote

Then Reddjedet became pure in a purification of fourteen days.

Best regards
Spiros

EIMI H ZΩH = IHΣOYΣ

[the-phaistos-disk.webnode.com]



Edited 2 time(s). Last edit at 23-Aug-19 15:00 by Spiros.

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Unlocking the Westcar Papyrus with Egyptian Astronomy 3433 engbren 25-Jul-19 13:03
Re: Unlocking the Wonder of Djadjaemankh 243 cladking 25-Jul-19 14:04
Re: Unlocking the Wonder of Djadjaemankh 159 engbren 28-Jul-19 08:05
Re: Unlocking the Wonder of Djadjaemankh 151 engbren 26-Jul-19 15:04
Re: Unlocking the Wonder of Djadjaemankh 126 engbren 01-Aug-19 13:52
Re: Unlocking the Wonder of Djadjaemankh 124 engbren 02-Aug-19 06:37
Re: Unlocking the Wonder of Djadjaemankh 149 engbren 28-Jul-19 12:28
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 165 GramPong 02-Aug-19 14:33
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 145 engbren 03-Aug-19 05:33
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 127 GramPong 03-Aug-19 13:41
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 118 engbren 04-Aug-19 04:41
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 132 GramPong 04-Aug-19 12:30
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 124 engbren 04-Aug-19 23:01
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 112 GramPong 05-Aug-19 07:49
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 157 engbren 05-Aug-19 10:15
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 131 engbren 07-Aug-19 13:16
Unlocking the punch-line 166 hendrik dirker 10-Aug-19 08:59
Re: Unlocking the punch-line 155 engbren 10-Aug-19 09:35
Re: Unlocking the punch-line 104 engbren 11-Aug-19 23:00
Re: Unlocking the punch-line 124 hendrik dirker 12-Aug-19 14:23
Re: Unlocking the punch-line 105 engbren 12-Aug-19 22:40
The plot & motive 116 hendrik dirker 13-Aug-19 10:56
Re: The plot & motive 109 engbren 13-Aug-19 12:10
Re: The plot & motive 124 hendrik dirker 13-Aug-19 14:04
Re: The plot & motive 106 engbren 13-Aug-19 23:04
Re: Unlocking the Westcar Papyrus story of the Wonder of Djadjaemankh 107 engbren 12-Aug-19 13:17
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 112 engbren 15-Aug-19 12:20
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 110 engbren 19-Aug-19 11:50
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 108 engbren 22-Aug-19 09:18
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 105 Spiros 23-Aug-19 14:56
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 96 engbren 23-Aug-19 23:41
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 105 Spiros 24-Aug-19 06:16
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 114 engbren 24-Aug-19 10:52
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 104 Spiros 26-Aug-19 09:28
Egyptian seasons in the Phaistos disk 107 Spiros 26-Aug-19 09:55
Is Sopdet Involved? 76 engbren 13-Sep-19 11:45
Re: Is Sopdet Involved? 86 Spiros 13-Sep-19 13:47
Re: Is Sopdet Involved? 90 engbren 13-Sep-19 23:54
Re: Is Sopdet Involved? 85 Spiros 15-Sep-19 06:54
Re: Is Sopdet Involved? 77 engbren 16-Sep-19 12:16
Re: Is Sopdet Involved? 61 Glass Jigsaw 28-Sep-19 17:54
Re: Is Sopdet Involved? 77 engbren 29-Sep-19 09:08
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 125 engbren 27-Aug-19 08:07
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 102 Spiros 29-Aug-19 05:56
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 109 engbren 29-Aug-19 08:46
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 77 Spiros 07-Sep-19 04:07
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 80 engbren 08-Sep-19 02:32
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 69 Spiros 08-Sep-19 14:18
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 92 engbren 28-Aug-19 13:57
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 100 engbren 30-Aug-19 13:06
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 91 engbren 31-Aug-19 12:35
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 113 Spiros 31-Aug-19 19:21
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 79 engbren 04-Sep-19 13:49
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 65 Spiros 07-Sep-19 04:36
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 78 engbren 07-Sep-19 11:35
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 81 Spiros 08-Sep-19 14:50
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 46 engbren 27-Oct-19 12:21
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 49 Spiros 29-Oct-19 13:20
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 44 engbren 29-Oct-19 19:21
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 41 Spiros 30-Oct-19 18:22
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 35 engbren 30-Oct-19 19:29
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 46 Spiros 30-Oct-19 19:59
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 47 Glass Jigsaw 30-Oct-19 13:00
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 43 Spiros 31-Oct-19 15:19
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 43 Glass Jigsaw 31-Oct-19 16:16
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 80 drew 05-Sep-19 04:06
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 80 Spiros 05-Sep-19 06:31
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 87 engbren 05-Sep-19 09:26
Re: 1/14 of Osiris 76 drew 06-Sep-19 00:11
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 79 Spiros 07-Sep-19 05:03
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 70 engbren 06-Sep-19 00:44
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 78 drew 06-Sep-19 01:47
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 77 engbren 06-Sep-19 07:45
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 76 drew 06-Sep-19 08:14
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 75 engbren 06-Sep-19 08:39
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 88 engbren 06-Sep-19 09:02
The Age of Pisces or Aquarius? 106 engbren 09-Sep-19 12:21
Re: The Age of Pisces or Aquarius? 84 Spiros 09-Sep-19 15:40
Re: The Age of Pisces or Aquarius? 94 Glass Jigsaw 09-Sep-19 20:13
Re: The Age of Pisces or Aquarius? 88 engbren 10-Sep-19 05:52
Re: The Age of Pisces or Aquarius? 80 Glass Jigsaw 10-Sep-19 10:54
Re: The Age of Pisces or Aquarius? 72 engbren 11-Sep-19 13:14
Re: The Age of Pisces or Aquarius? 92 Glass Jigsaw 11-Sep-19 14:37
Re: The Age of Pisces or Aquarius? 82 drew 13-Sep-19 04:04
Re: The Age of Pisces or Aquarius? 77 engbren 13-Sep-19 09:24
Re: The Age of Pisces or Aquarius? 79 drew 13-Sep-19 10:46
Re: The Age of Pisces or Aquarius? 74 Glass Jigsaw 13-Sep-19 11:21
Re: The Age of Pisces or Aquarius? 72 drew 13-Sep-19 11:52
Re: The Age of Pisces or Aquarius? 78 Glass Jigsaw 13-Sep-19 12:09
Re: The Age of Pisces or Aquarius? 72 engbren 22-Sep-19 12:32
Re: The Age of Pisces or Aquarius? 70 cladking 22-Sep-19 13:15
Re: The Age of Pisces or Aquarius? 95 Glass Jigsaw 22-Sep-19 14:02
Re: The Age of Pisces or Aquarius? 70 engbren 23-Sep-19 00:42
Re: The Age of Pisces or Aquarius? 86 Spiros 23-Sep-19 02:54
Re: The Age of Pisces or Aquarius? 65 Glass Jigsaw 23-Sep-19 10:43
Re: The Age of Pisces or Aquarius? 60 Spiros 23-Sep-19 13:20
Re: The Age of Pisces or Aquarius? 63 Glass Jigsaw 23-Sep-19 13:58
Re: The Age of Pisces or Aquarius? 63 Spiros 23-Sep-19 17:30
Re: The Age of Pisces or Aquarius? 68 Glass Jigsaw 23-Sep-19 23:51
Re: The Age of Pisces or Aquarius? 62 Spiros 24-Sep-19 17:41
Re: The Age of Pisces or Aquarius? 64 Glass Jigsaw 24-Sep-19 22:26
Re: The Age of Pisces or Aquarius? 72 Spiros 25-Sep-19 13:39
Re: The Age of Pisces or Aquarius? 74 Glass Jigsaw 25-Sep-19 15:15
The Age of Pisces 101 hendrik dirker 28-Sep-19 08:36
Re: The Age of Pisces or Aquarius? 80 drew 25-Sep-19 00:49
Re: The Age of Pisces or Aquarius? 68 Glass Jigsaw 25-Sep-19 11:34
Re: The Age of Pisces or Aquarius? 60 Glass Jigsaw 25-Sep-19 12:29
Re: The Age of Pisces or Aquarius? 54 engbren 22-Oct-19 11:07
Re: The Age of Pisces or Aquarius? 63 Glass Jigsaw 22-Oct-19 14:18
Re: The Age of Pisces or Aquarius? 45 engbren 25-Oct-19 11:06
Re: The Age of Pisces or Aquarius? 46 drew 23-Oct-19 23:51
Re: The Age of Pisces or Aquarius? 47 Glass Jigsaw 24-Oct-19 00:20
Re: The Age of Pisces or Aquarius? 52 engbren 25-Oct-19 05:57
Re: The Age of Pisces or Aquarius? 42 engbren 28-Oct-19 20:48
Re: The Age of Pisces or Aquarius? 43 Glass Jigsaw 28-Oct-19 23:23
Astrological signs with human and creature idioms.... 44 Itatw70s 02-Nov-19 00:15
Re: Astrological signs with human and creature idioms.... 58 Glass Jigsaw 02-Nov-19 01:35
Re: Astrological signs with human and creature idioms.... 50 Itatw70s 02-Nov-19 13:45
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 110 Glass Jigsaw 07-Sep-19 12:03
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 125 cladking 07-Sep-19 14:07
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 35 Itatw70s 02-Nov-19 14:20
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 46 Glass Jigsaw 02-Nov-19 14:56
Khnum Khufu 90 engbren 08-Sep-19 13:11
Re: Khnum Khufu 96 Spiros 08-Sep-19 14:46
Trimming away unnecessary observations... 111 drew 09-Sep-19 00:30
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 108 drew 11-Sep-19 03:31
The moon and number 41 108 engbren 11-Sep-19 13:19
Re: The moon and number 41 61 thinkitover 23-Oct-19 05:48
Re: The moon and number 41 49 Glass Jigsaw 23-Oct-19 16:18
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 51 engbren 24-Oct-19 09:51
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 54 Glass Jigsaw 24-Oct-19 11:32
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 65 engbren 25-Oct-19 03:27
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 66 gulsbo 25-Oct-19 19:43
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 69 engbren 29-Oct-19 08:55
Some Random Ideas... 63 thinkitover 01-Nov-19 00:19
Re: Some Random Ideas... 42 engbren 03-Nov-19 21:47
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 59 engbren 04-Nov-19 12:26
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 61 engbren 16-Nov-19 12:02
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 36 Glass Jigsaw 27-Nov-19 00:59
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 43 Sirfiroth 27-Nov-19 04:47
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 40 magisterchessmutt 27-Nov-19 05:45
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 31 Sirfiroth 27-Nov-19 17:34
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 29 magisterchessmutt 28-Nov-19 00:38
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 35 Sirfiroth 28-Nov-19 01:29
Deleted n/t 34 cladking 27-Nov-19 12:33
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 43 engbren 02-Dec-19 12:09
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 30 Thanos5150 06-Dec-19 15:52
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 20 engbren 07-Dec-19 09:22
Re: Unlocking the Westcar Papyrus with Egyptian Astronomy 8 Spiros 07-Dec-19 21:54


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